This Sunday, we will start the long-awaited DTR2 series. It will build on the messages that were done a few years ago (DTR1, which you can hear online from our audio section at http://www.lighthousebc.com/) which built a foundation of thought to consider for dating relationships. We will continue to work on building that foundation but will take some time also to directly confront and deconstruct the worldly maze that has blinded many a Christian with the kind of junk that keeps the Word of God from being seen clearly. We will then hopefully build a strategy that will reflect a Biblical worldview toward developing God-honoring relationships that will culminate in God-honoring marriages. We will also talk about how to deal with breaking up in a way that honors God and the other party. There will be a 5 part series to start everything off (Oct. 7 through Nov. 4) and then we will resume in January 2008 as there will be a lot going on during the holiday season. So keep in tune with the updates...
I know that some might think that doing a series like this is just a ploy to get people to come to church. This simply is not true. If anything, I would guess that some of the things that I will say will repel people from the church because they will not want to deal with the truth. This is not just about playing around with some fun topic - it actually is a very serious one because people's lives are at stake as they head down the road to marriage and the foundations that many people have are so shaky that it is only a matter of time before the relationships they start begin to crumble.
One thing that those of you who are single and who want to date must consider is this - are you really willing to consider what is at stake for the future? Or is your goal simply to fulfill some fantasy? As I watch marriages get destroyed and families get torn about, the place to start dealing with this isn't when the problems arise, it is to proactively build a foundation that is built on the rock solid truth of God's Word, cemented with the conviction of the Holy Spirit, and sustained with the weatherproofing of God's grace that is sufficient to face any challenge. In this way, you cannot go wrong. But if your foundation is build on worldly wisdom, cemented with the emotional fragility of your passions, there is nothing that will sustain you for the long haul.
I will plead with you before you come this Sunday evening - pray that you come with a teachable heart because your future depends on it!!
See you this Sunday, if you still dare to come =)
Wednesday, October 03, 2007
Tuesday, October 02, 2007
A Month of "Life Is Not About You"
As we finished up our series this past month on "Life Is Not About You", I just couldn't help be think that a month long series was not enough. It's almost like we kind of get convicted at times about different truth principles for a short time, but then it fades as we go back to our normal status quo kind of mentality and we live the same self-absorbed lives that we are used to living. I think that it just gets too difficult to go against the flow of the broad path that the majority go that we end up just going back downstream when the battle to go upstream just gets too tiring.
To live the life of the cross is an exercise of perseverance and even pain, for it is a call to self-denial and an embracing of a life of inconvenience, discomfort, and suffering. It is not always so direct - it comes in subtle ways. But a minute or two here, a moment spent for myself doing something for my own pleasure can lead to an hour, a day, and then the pattern gets set in a rut which we struggle yet again to get out of.
We cannot afford to live the life of a Christian in a stop and go fashion. The days of the summer retreat spiritual high can't be the kind of cycle that we go through. It is a long, hard road of incremental pursuit, it is a submitting of every part of life, even in my eating and drinking, and to take my eyes off myself and consider how I might honor my Master.
This Sunday we will go through our MVP (we haven't done this in awhile) so I hope that you will come prepared, not just for a reminder, but for a challenge to live out what we have committed ourselves to fulfill:
The Mission: To make disciples of Christ (Matthew 28:19-20)
The Vision: To plan churches (Acts 1:8)
The Passion: To love God and people (Matthew 22:37-40)
Are you a part of the team? Are you in this for the long haul? I hope so. These are exciting days and as we look forward to God's leading, let's stop wasting time pursuing the "skubalon" of the world (check Philippians 3:7-8) and pursue knowing Christ and making Him known.
See you all Sunday!!
To live the life of the cross is an exercise of perseverance and even pain, for it is a call to self-denial and an embracing of a life of inconvenience, discomfort, and suffering. It is not always so direct - it comes in subtle ways. But a minute or two here, a moment spent for myself doing something for my own pleasure can lead to an hour, a day, and then the pattern gets set in a rut which we struggle yet again to get out of.
We cannot afford to live the life of a Christian in a stop and go fashion. The days of the summer retreat spiritual high can't be the kind of cycle that we go through. It is a long, hard road of incremental pursuit, it is a submitting of every part of life, even in my eating and drinking, and to take my eyes off myself and consider how I might honor my Master.
This Sunday we will go through our MVP (we haven't done this in awhile) so I hope that you will come prepared, not just for a reminder, but for a challenge to live out what we have committed ourselves to fulfill:
The Mission: To make disciples of Christ (Matthew 28:19-20)
The Vision: To plan churches (Acts 1:8)
The Passion: To love God and people (Matthew 22:37-40)
Are you a part of the team? Are you in this for the long haul? I hope so. These are exciting days and as we look forward to God's leading, let's stop wasting time pursuing the "skubalon" of the world (check Philippians 3:7-8) and pursue knowing Christ and making Him known.
See you all Sunday!!
Caring for Members through Church Discipline
When the church came together on Sunday evening for our members meeting, it was amazing to look around and see how much the congregation has grown these past nine years. This meeting came just after the membership class where seventeen more individuals were being taught about being committed to the church. What an encouraging evening it was, especially when the microphone was passed and various people shared about how the church had been a blessing to them. Each time we gather together, I am more and more appreciative of our church family. God certainly has blessed us tremendously with wonderful relationships and a body of believers that strives to grow together in His Word.
At the membership class, as I was teaching about the importance of membership, I was once again reminded of the many churches that do not place an emphasis on church membership. I understand and completely support the idea of the autonomy of the local church, but I must say that it causes a bit of concern when I hear that a church does not have formal membership especially because this means that these churches most likely do not practice church discipline either.
One of the participants in the membership class shared that it was the fact that LBC practiced church discipline that kept her at Lighthouse. This may have been a shocking statement to me years ago, but today it is no surprise. Not only is the practice of church discipline prescribed for churches in Matthew 18, it helps preserve the holiness of individuals (which in turn helps preserve the holiness of the church). I often tell believers, if you are serious about maintaining personal holiness, you must go to a church that practices church discipline. It is no wonder that John MacArthur often attributes the enormous success of Grace Community Church to the fact that they practice church discipline. He once stated (and I'm paraphrasing), "By kicking people out of the church, you help the church to grow."
Of course, it's not that LBC gets a kick out of excommunicating members. It is actually the most painful and draining ministry for the elders. So why do we go through the trouble if it is so difficult? Here are some reasons:
1. Church discipline upholds the glory of God in His church. The glory of God is the chief motivation for any ministry at LBC. If the church allows sin to go unaddressed in the church, it defames the name of Christ since He is the head of the church. By practicing church discipline, God's glory is magnified because His saints are dedicated to preserving His name.
2. Church discipline protects the holiness of the church. One of the most practical reasons for church discipline is to show the members that there are consequences to habitual, unrepentant sin. When members know that the church will confront them if they are unwilling to repent, it gives them additional motivation to make things right with God and others. It provides a level of accountability that cannot be provided in any other institution.
3. Church discipline is a ministry of care to the members of the church. It would be entirely unloving to see a brother or sister in sin and not do anything about it. This is one of the reasons why we refer to the discipline process as "member care" at LBC. This was an idea that was first introduced to us through the ministry of Mark Dever at Capitol Hill Baptist. When a member falls into unrepentant sin, the church lovingly is to appeal to that member to repent and return to good standing with God and the church. Through church discipline, the member can see how serious his actions are to God.
4. Church discipline serves as a witness to unbelievers that the church stands for holiness. When an individual's name is announced to the congregation as having gone through the disciplinary process, it provides a great opportunity to preach the gospel and to explain to people the reason for practicing church discipline. In doing so, even unbelievers can get a sense that the church has been called to be holy as God is holy. What a lame testimony it would be for a church to preach the gospel and yet be full of members who allow unrepentant sin to defile their lives.
5. The Bible tells us to practice church discipline. If for no other reason, this should be motivation enough for any church. Since the Bible gives us set principles in Matthew 18 about this process and we see the outworking of these principles in the epistles, churches should seek to be obedient to God's will and practice church discipline.
I'm sure there are many more good reasons to practice church discipline. It is a sign of a healthy church that it maintains formal membership and practices church discipline. I just don't see how the leaders of a church can adequately care for their flock without membership, and I really feel it is an obedience issue to practice church discipline.
At the membership class, as I was teaching about the importance of membership, I was once again reminded of the many churches that do not place an emphasis on church membership. I understand and completely support the idea of the autonomy of the local church, but I must say that it causes a bit of concern when I hear that a church does not have formal membership especially because this means that these churches most likely do not practice church discipline either.
One of the participants in the membership class shared that it was the fact that LBC practiced church discipline that kept her at Lighthouse. This may have been a shocking statement to me years ago, but today it is no surprise. Not only is the practice of church discipline prescribed for churches in Matthew 18, it helps preserve the holiness of individuals (which in turn helps preserve the holiness of the church). I often tell believers, if you are serious about maintaining personal holiness, you must go to a church that practices church discipline. It is no wonder that John MacArthur often attributes the enormous success of Grace Community Church to the fact that they practice church discipline. He once stated (and I'm paraphrasing), "By kicking people out of the church, you help the church to grow."
Of course, it's not that LBC gets a kick out of excommunicating members. It is actually the most painful and draining ministry for the elders. So why do we go through the trouble if it is so difficult? Here are some reasons:
1. Church discipline upholds the glory of God in His church. The glory of God is the chief motivation for any ministry at LBC. If the church allows sin to go unaddressed in the church, it defames the name of Christ since He is the head of the church. By practicing church discipline, God's glory is magnified because His saints are dedicated to preserving His name.
2. Church discipline protects the holiness of the church. One of the most practical reasons for church discipline is to show the members that there are consequences to habitual, unrepentant sin. When members know that the church will confront them if they are unwilling to repent, it gives them additional motivation to make things right with God and others. It provides a level of accountability that cannot be provided in any other institution.
3. Church discipline is a ministry of care to the members of the church. It would be entirely unloving to see a brother or sister in sin and not do anything about it. This is one of the reasons why we refer to the discipline process as "member care" at LBC. This was an idea that was first introduced to us through the ministry of Mark Dever at Capitol Hill Baptist. When a member falls into unrepentant sin, the church lovingly is to appeal to that member to repent and return to good standing with God and the church. Through church discipline, the member can see how serious his actions are to God.
4. Church discipline serves as a witness to unbelievers that the church stands for holiness. When an individual's name is announced to the congregation as having gone through the disciplinary process, it provides a great opportunity to preach the gospel and to explain to people the reason for practicing church discipline. In doing so, even unbelievers can get a sense that the church has been called to be holy as God is holy. What a lame testimony it would be for a church to preach the gospel and yet be full of members who allow unrepentant sin to defile their lives.
5. The Bible tells us to practice church discipline. If for no other reason, this should be motivation enough for any church. Since the Bible gives us set principles in Matthew 18 about this process and we see the outworking of these principles in the epistles, churches should seek to be obedient to God's will and practice church discipline.
I'm sure there are many more good reasons to practice church discipline. It is a sign of a healthy church that it maintains formal membership and practices church discipline. I just don't see how the leaders of a church can adequately care for their flock without membership, and I really feel it is an obedience issue to practice church discipline.
Wednesday, September 19, 2007
Truth in a Postmodern World
Voddie Baucham is not a name that too many are familiar with. He delivered a message at the 2006 Desiring God National Conference that I have recommended to many people. It's entitled, "The Supremacy of Christ and Truth in a Postmodern World," and it is well worth your time. You can download it and listen to it here.
Thursday, September 13, 2007
Do People Possess Inalienable Rights?
I'm not entirely sure if everyone from Lighthouse is aware of this, but during the second service a group of people meet upstairs for an informal time of discussion about Pastor John's sermons. No, this isn't a time to analyze every little theological detail from the sermon and evaluate his delivery. It is more a time devoted to thinking through practical application of God's Word. This past Sunday, we had a particularly interesting discussion over John’s message on being a slave for Christ.
It's unfortunate if you missed out on this time because John preached a message that is very counterintuitive for our age and culture. One statement from the message that particular raised some eyebrows was that John mentioned that people do not have inalienable rights. I think this caused a little bit of confusion because John was not speaking about the rights we exercise in relation to one another. The point he was trying to convey was that no person has an absolute inalienable right that even God is subject to respect. Any rights and freedoms that people enjoy are always in every case limited by the sovereignty and will of God.
In no way was John saying that he is against the Declaration of Independence or Constitution. John is not an anarchist. John and I both understand that these founding documents were written with biblical principles in mind. For instance, when the Bible teaches that murder is wrong because all men have been created in the image of God (Gen. 9:6), we understand that God is essentially teaching that people have the “right to life.” However, when in the sovereignty of God He determines that a person’s time has come to die, no man can appeal to God that he has a right to life that even God is subject to respect.
That being said, there still is something to be said about freedoms that all believers should understand. We need to be careful about what we say we deserve. Kyle Grindley mentioned this during the discussion and it is related to the whole idea of personal rights and freedoms. Too often we face difficult people, circumstances, and challenges and think to ourselves, “Why is this happening? I deserve better. What about my rights?” Such is unbiblical thinking because the Bible is clear we deserve much worse. Any sinner before a holy God deserves immediate, eternal, divine punishment. To think we deserve anything better is entirely arrogant and cheapens the grace of God in salvation. This is the basis behind John’s statement that the only right that people truly have is the right to die.
Though God has granted certain inalienable rights for humans to enjoy (understanding that they are only inalienable insofar as God has granted them by his grace), we must constantly be reminded that we never receive these rights because we are deserving of them. These rights must be understood in light of who God is and what He requires of us. Perhaps this is the reason why through time the definition of our rights has changed so much. As this country has moved farther and farther away from God and His Word, the Constitution has become more and more ambiguous and open to interpretation. Certainly, the Constitution was written with biblical principles in mind, but it is no longer interpreted with those same biblical principles.
It's unfortunate if you missed out on this time because John preached a message that is very counterintuitive for our age and culture. One statement from the message that particular raised some eyebrows was that John mentioned that people do not have inalienable rights. I think this caused a little bit of confusion because John was not speaking about the rights we exercise in relation to one another. The point he was trying to convey was that no person has an absolute inalienable right that even God is subject to respect. Any rights and freedoms that people enjoy are always in every case limited by the sovereignty and will of God.
In no way was John saying that he is against the Declaration of Independence or Constitution. John is not an anarchist. John and I both understand that these founding documents were written with biblical principles in mind. For instance, when the Bible teaches that murder is wrong because all men have been created in the image of God (Gen. 9:6), we understand that God is essentially teaching that people have the “right to life.” However, when in the sovereignty of God He determines that a person’s time has come to die, no man can appeal to God that he has a right to life that even God is subject to respect.
That being said, there still is something to be said about freedoms that all believers should understand. We need to be careful about what we say we deserve. Kyle Grindley mentioned this during the discussion and it is related to the whole idea of personal rights and freedoms. Too often we face difficult people, circumstances, and challenges and think to ourselves, “Why is this happening? I deserve better. What about my rights?” Such is unbiblical thinking because the Bible is clear we deserve much worse. Any sinner before a holy God deserves immediate, eternal, divine punishment. To think we deserve anything better is entirely arrogant and cheapens the grace of God in salvation. This is the basis behind John’s statement that the only right that people truly have is the right to die.
Though God has granted certain inalienable rights for humans to enjoy (understanding that they are only inalienable insofar as God has granted them by his grace), we must constantly be reminded that we never receive these rights because we are deserving of them. These rights must be understood in light of who God is and what He requires of us. Perhaps this is the reason why through time the definition of our rights has changed so much. As this country has moved farther and farther away from God and His Word, the Constitution has become more and more ambiguous and open to interpretation. Certainly, the Constitution was written with biblical principles in mind, but it is no longer interpreted with those same biblical principles.
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